Sphinx

The great Sphinx sits in the desert of Egypt, about 12 km from Cairo, guarding the three large pyramids of Giza. It was once a hill rock left over from the building of Great Pyramid. Later it was carved into huge lion with the head of a man. The statue has mysterious eyes and enigmatic expression. It gazes over the desert with a kind of Mystical superiority.

The Great Sphinx is about 20 m in height and 70 m in length. According to the popular belief it was made some 5000 years ago. It was probably carved to resemble the face of Chephren, a king of the fourth Egyptian dynasty.

The main question that arises in mind is why this Sphinx was built?

In fact, sphinx was a monster, common in the myths of ancient peoples. The Greek thought of it as having the head of woman and body of a lion with wings. The Egyptians thought of it as a wingless lion with the head of woman and breast of man. It is believed that sphinx was to wards off all evils from the cemetery around the pyramids.

Apart from the great Sphinx of Giza, there are many other sphinxes in Egypt. Their heads represent different Kings. In ancient Egypt the kings were considered to be descended from the Sun God, called Ra. When a king died, he himself was supposed to become the Sun God. Kings were believed to have strength of various beasts. So the Egyptians sculptured their Gods and kings in the shape of half human and half beast.

There is another Sphinx with woman’s face. It was made after the Queen Hatshepsut, who had seized the throne and ruled the country.

This Sphinx had a beard, which represents Queen Hatsphepsut’s masculine powers.

Amalaki Ekadashi Vrat Katha

Amalaki Ekadashi falls in the month of Phalgun (feb-mar). It is also known as ‘Phalgun Shukla Ekadashi’. Amalaki Ekadashi is considered very auspicious for worshipping lord Vishnu with the Amalas and taking food made of amalas only. Anyone who observes this holy Amalaki Ekadashi will undoubtedly attain the supreme abode of Lord Vishnu, so great is the religious merit earned from the observance of this most sacred fast day.

Amalaki Ekadashi from Brahmanda Puran:

King Mandhata once said to Vasishtha Muni, “O great sage, kindly be merciful to me and tell me of a holy fast that will benefit me eternally.”

Vasishtha Muni replied. “O king, kindly listen as I describe the best of all fast days, Amalaki Ekadashi. He who faithfully observes a fast on this Ekadashi obtains enormous wealth, gets free of the effects of all kinds of sins, and attains liberation. Fasting on this Ekadashi is more purifying than donating one thousand cows in charity to a pure brahmana. So please hear me attentively as I tell you the story of a hunter who, though daily engaged in killing innocent animals for his living, achieved liberation by observing a fast on Amalaki Ekadashi following the prescribed rules and regulations of worship.”There was once a kingdom named Vaidisha, where all the brahmanas, kshatriyas, vaishyas, and shudras were equally endowed with Vedic knowledge, great bodily strength, and fine intelligence. Oh lion among kings, the whole kingdom was full of Vedic sounds, not a single person was atheistic, and no one sinned. The ruler of this kingdom was King Pashabinduka, a member of the dynasty of Soma, the moon. He was also known as Chitraratha and was very religious and truthful. It is said that King Chitraratha had the strength of ten thousand elephants and that he was very wealthy and knew the six branches of Vedic wisdom perfectly.

“During the reign of Maharaja Chitraratha, not a single person in his kingdom attempted to practice another’s dharma (duty) so perfectly engaged in their own dharmas were all the brahmanas, kshatriyas, vaishyas, and shudras. Neither miser nor pauper was to be seen throughout the land, not was there ever a drought or flood. Indeed, the kingdom was free of disease, and everyone enjoyed good health. The people rendered loving devotional service to the Supreme Personality of Godhead, Lord Vishnu, as did the king, who also rendered special service to Lord Shiva. Moreover, twice a month everyone fasted on Ekadashi.

“In this way, O best of kings, the citizens of Vaidisha lived many long years in great happiness and prosperity. Giving up all varieties of materialistic religion, they completely dedicated themselves to the loving service of the Supreme Lord, Hari.

“Once, in the month of Phalguna (February – March), the holy fast of Amalaki Ekadashi arrived, conjoined with Dvadasi. King Chitraratha realised that this particular fast would bestow especially great benefit, and thus he and all the citizens of Vaidisha observed this sacred Ekadashi very strictly, carefully following all the rules and regulations.

“After bathing in the river, the king and all his subjects went to the temple of Lord Vishnu, where an Amalaki tree grew. First the king and his leading sages offered the tree a pot filled with water, as well as a fine canopy, shoes, gold, diamonds, rubies, pearls, sapphires, and aromatic incense. Then they worshiped Lord Parashurama with these prayers: ‘Oh Lord Parashurama, Oh son of Renuka, Oh all-pleasing one, Oh liberator of the worlds, kindly come beneath this holy Amalaki tree and accept our humble obeisances.’

Then they prayed to the Amalaki tree: ‘Oh Amalaki, Oh offspring of Lord Brahma, you can destroy all kinds of sinful reactions. Please accept our respectful obeisances and these bumble gifts. O Amalaki, you are actually the form of Brahman, and you were once worshiped by Lord Ramachandra Himself. Whoever circumambulates you is therefore immediately freed of all his sins.’

“After offering these excellent prayers, King Chitraratha and his subjects remained awake throughout the night, praying and worshiping according to the regulations governing a sacred Ekadashi fast. It was during this auspicious time of fasting and prayer that a very irreligious man approached the assembly, a man who maintained himself and his family by killing animals. Burdened with both fatigue and sin, the hunter saw the king and the citizens of Vaidisha observing Amalaki Ekadashi by performing an all-night vigil, fasting, and worshiping Lord Vishnu in the beautiful forest setting, which was brilliantly illuminated by many lamps. The hunter hid nearby, wondering what this extraordinary sight before him was.

‘What is going on here?’ he thought. What he saw in that lovely forest beneath the holy Amalaki tree was the Deity of Lord Damodara being worshiped upon the Asana of a waterpot, and what he heard were devotees singing sacred songs describing Lord Krishna’s transcendental forms and pastimes. Despite himself, that staunchly irreligious killer of innocent birds and animals spent the entire night in great amazement as he watched the Ekadashi celebration and listened to the glorification of the Lord.

“Soon after sunrise, the king and his royal retinue – including the court sages and all the citizens – completed their observance of Ekadashi and returned to the city of Vaidisha. The hunter then returned to his hut and happily ate his meal. In due time the hunter died, but the merit he had gained by fasting on Amalaki Ekadashi and hearing the glorification of the Supreme Personality of Godhead, as well as by being forced to stay awake all night, made him eligible to be reborn as a great king endowed with may chariots, elephants, horses, and soldiers. His name was Vasuratha, the son of King Viduratha, and he ruled over the kingdom of Jayanti.

“King Vasuratha was strong and fearless, as effulgent as the Sun, and as handsome as the Moon. In strength he was like Sri Vishnu, and in forgiveness like the Earth itself. Very charitable and every truthful, King Vasuratha always rendered loving devotional service to the Supreme Lord, Sri Vishnu. He therefore became very well versed in Vedic knowledge. Always active in the affairs of state, he enjoyed taking excellent care of his subjects, as though they were his own children. He disliked pride in anyone and would smash it when he saw it. He performed many kinds of sacrifices, and he always made certain that the needy in his kingdom received enough charity.

“One day, while hunting in the jungle, King Vasuratha strayed from the footpath and lost his way. Wandering for some time and eventually growing weary, he paused beneath a tree and, using his arms as a pillow, fell asleep. As he slept, some barbarian tribesmen came upon him and, remembering their longstanding enmity toward the king, began discussing among themselves various ways to kill him. ‘It is because he killed our fathers, mothers, brothers-in-law, grandsons, nephews, and uncles that we are forced to aimlessly wander like so many madmen in the forest.’ So saying, they prepared to kill King Vasuratha with various weapons, including spears, swords, arrows, and mystic ropes.

“But none of these deadly weapons could even touch the sleeping king, and soon the uncivilised, dog-eating tribesmen grew frightened. Their fear sapped their strength, and before long they lost what little intelligence they had and became almost unconscious with bewilderment and weakness. Suddenly a beautiful woman appeared from the king’s body, startling the aborigines. Decorated with many ornaments, emitting a wonderful fragrance, wearing an excellent garland around her neck, her eyebrows drawn in a mood of fierce anger, and her fiery red eyes ablaze, she looked like death personified. With her blazing chakra discus she quickly killed all the tribal hunters, who had tried to slay the sleeping king.

“Just then the king awoke, and seeing all the dead tribesmen lying around him, he was astonished. He wondered, ‘These are all great enemies of mine! Who has slain them so violently? Who is my great benefactor?’

“At that very moment he heard a voice from the sky: ‘You ask who helped you. Well, who is that person who alone can help anyone is distress? He is none other than Sri Keshava, the Supreme Personality of Godhead, He who saves all who take shelter of Him without any selfish motive.”

“Upon hearing these words, King VasUratha became over-whelmed with love for the Personality of Godhead Shri Keshava (Krishna). He returned to his capital city and ruled there like a second lord Indra (king of the heavenly regions), without any obstacles at all.

“Therefore, Oh King Mandhata,” the venerable Vasishtha Muni concluded, “…anyone who observes this holy Amalaki Ekadashi will undoubtedly attain the supreme abode of Lord Vishnu, so great is the religious merit earned from the observance of this most sacred fast day.”

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Putrada Ekadashi Vrat Katha

The Ekadashi that fall in Shukla paksha of Shravan month is called Pavitropana or Putrada Ekadashi . Whoever desires happiness in this world and the next should certainly fast from all grains and legumes on this holy day. Indeed, whoever simply hears the glories of Putrada Ekadashi becomes completely free of all sins, is blessed with a good son, and surely ascends to heaven after death.

Shri Yudhisthira Maharaja said, “Oh Madhusudana, Oh killer of the Madhu demon, please be merciful to me and describe to me the Ekadashi that occurs during the light fortnight of the month of Shravana (July-August).” The Supreme Lord, Sri Krishna, replied, “Yes, Oh king, I shall happily narrate its glories to you, for just by hearing about this sacred Ekadashi one attains the merit of performing a horse sacrifice.

“At the dawn of Dvapara-yuga there lived a king by the name of Mahijita, who ruled the kingdom of Mahismati-puri. Because he had no son, his entire kingdom seemed utterly cheerless to him. A married man who has no son gains no happiness in this life or the next.

For a long time this king tried very hard to obtain an heir, but to no avail. Seeing his years advancing ever onwards, King Mahijita became increasingly anxious. One day he told an assembly of his advisers: ‘I have committed no sin in this life, and there is no ill-gotten wealth in my treasury. I have never usurped the offerings to the demigods or Brahmans. When I waged war and conquered kingdoms, I followed the rules and regulations of the military art, and I have protected my subjects as if they were my own children. I punished even my own relatives if they broke the law, and if my enemy was gentle and religious I welcomed him. Oh twice-born souls, although I am a religious and faithful follower of the Vedik standards, still my home is without a son. Kindly tell me the reason for this.’

“Hearing this, the king’s Brahman advisers discussed the subject among themselves, and with the aim of benefiting the king they visited the various ashrams of the great sages. At last they came upon a sage who was austere, pure, and self-satisfied, and who was strictly observing a vow of fasting. His senses were completely under control, he had conquered his anger, and he was expert at performing his occupational duty. Indeed, this great sage was expert in all the conclusions of the Vedas, and he had extended his life span to that of Lord Brahma himself. His name was Lomasa Rishi, and he knew part, present, and future. After each kalpa passed, one hair would fall out of his body. All the king’s Brahman advisers very happily approached him one by one to offer their humble respects.

“Captivated by this great soul, King Mahijita’s advisers offered obeisance’s to him and said very respectfully, ‘Only because of our great good fortune, Oh sage, have we been allowed to see you.’

“Lomasa Rishi saw them bowing down to him and replied, ‘Kindly let me know why you have come here. Why are you praising me? I must do all I can to solve your problems, for sages like me have only one interest: to help others. Do not doubt this.’

“The king’s representatives said, ‘We have come to you, Oh exalted sage, to ask for your help in solving a very serious problem. Oh sage, you are like Lord Brahma. Indeed, there is no better sage in the entire world. Our king, Mahijita, is without a son, though he has sustained and protected us as if we were his sons. Seeing him so unhappy on account of being sonless, we have become very sad, Oh sage, and therefore we have entered the forest to perform severe austerities. By our good fortune we happened upon you. Everyone’s desires and activities become successful just by your darshana. Thus we humble ask that you tell us how our kind can obtain a son.’

“Hearing their sincere plea, Lomasa Rishi absorbed himself in deep meditation for a moment and at once understood the king’s previous life. Then he said, ‘Your ruler was a merchant in his past life, and feeling his wealth insufficient, he committed sinful deeds. He traveled to many villages to trade his goods. Once, at noon on the day after the Ekadashi that comes during the light fortnight of the month of Jyeshtha , he became thirsty while traveling from place to place. He came upon a beautiful pond on the outskirts of a village, but just as he was about to drink at the pond a cow arrived there with her new-born calf. These two creatures were also very thirsty because of the heat, but when the cow and calf started to drink, the merchant rudely shoved them aside and selfishly slaked his own thirst. This offense against a cow and her calf has resulted in your king’s being without a son now. But the good deeds he performed in his previous life have given him ruler ship over an undisturbed kingdom.’

“Hearing this, the king’s advisers replied, ‘Oh renowned rishi, we have heard that the Vedas say one can nullify the effects of one’s past sins by acquiring merit. Be so kind as to give us some instruction by which our king’s sins can be destroyed; please give him your mercy so that a prince will take birth in his family.’

“Lomasa Rishi said, ‘There is an Ekadashi called Putrada, which comes during the light fortnight of the month of Shravan. On this day all of you, including your king, should fast and stay awake all night, strictly following the rules and regulations. Then you should give the king whatever merit you gain by this fast. If you follow these instructions of mine, he will surely be blessed with a fine son.’

“All the king’s advisers became very pleased to hear these words from Lomasa Rishi, and they all offered him their grateful obeisance’s. Then, their eyes bright with happiness, they returned home.

“When the month of Shravan arrived, the king’s advisers remembered the advice of Lomasa Rishi, and under their direction all the citizens of Mahismati-puri, as well as the king, fasted on Ekadashi. And on the next day, DvAdasi, the citizens dutifully offered their accrued merit to him. By the strength of all this merit, the queen became pregnant and eventually gave birth to a most beautiful son.

“O Yudhisthira,” Lord Krishna concluded, “the Ekadashi that comes during the light fortnight of the month of Shravan has thus rightfully become famous as Putrada . Whoever desires happiness in this world and the next should certainly fast from all grains and legumes on this holy day. Indeed, whoever simply hears the glories of Putrada Ekadashi becomes completely free of all sins, is blessed with a good son, and surely ascends to heaven after death.”

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Nirjala Ekadashi Vrat Katha

Nirjala Ekadashi falls in the month of Jyestha in the Shukla paksha (June), therefore it is also called “Jyeshtha Shukla Ekadashi” or “Bhimsani Ekadashi” (Bhim sen, the seond Pandav Brother, had observed this difficult fast). Amongst the 24 Ekadashi’s observed throughout the year, the fast (Vrat) observed on Jyeshtha Shukla Ekadashi is considered to be the most beneficial, if one properly observes a fast on this day it is said to give the fruits of 24 Ekadashi observed throughout the year. Complete fast is observed on this day with even water not being taken. People observe strict fast and offer pooja to Lord Vishnu to ensure happiness, prosperity and forgiveness of transgressions and sins. On the preceding day that is on the 10th lunar day, Sandhya (evening prayer) is performed and only one meal is taken.

Once Bhimasena, the younger brother of Maharaja Yudhisthira, asked the great sage Shrila Vyasa ji, the grandfather of the Pandavas, if it is possible to return to the spiritual world without having observed all the rules and regulations of the Ekadashi fasts.

Bhimasena then spoke as follows, “Oh greatly intelligent and learned grandfather, my brother Yudhisthira, my dear mother Kunti, and my beloved wife Draupadi, as well as Arjuna, Nakula and Sahadeva, fast completely on each Ekadashi and strictly follow all the rules, guidelines and regulative injunctions of that sacred day. Being very religious, they always tell me that I should also fast on that day too. But, Oh learned grandfather, I tell them that I cannot live without eating, because as the son of Vayudeva – Samanaprana, hunger is unbearable to me. I can give widely in charity and worship Lord Keshava properly with all manner of wonderful upacharas (items), but I cannot be asked to fast on Ekadashi. Please tell me how I can obtain the same merits result without fasting.”

Hearing these words, the grandsire of Bhima, Srila Vyasa ji said, “If you want to go to the heavenly planets and avoid the hell, you should indeed observe a fast on both the light and dark Ekadashi’s.”

Bhima replied, “Oh great saintly intelligent grandfather, please listen to my plea. Oh greatest of munis, since I cannot live if I eat only once in a day, how can I possibly live if I fast completely? Within my stomach burns a special fire named Vrika, the fire of digestion. Agni the fire-god, descends from Lord Vishnu through BrahmA, from BrahmA to Angirasa, from Angirasa to Brihaspathi, and from Brihaspathi to Samyu, who was Agni” father. He is the gatekeeper in charge of Nairritti, the south-eastern direction. He is one of the eight material elements, and Parikshit MahArAja, he is very expert at examining things. He examined Maharaja Shibi once by turning into a dove (for further information on this incident see Srila A.C. Bhaktivedanta Swami Prabhupada’s Srimad Bhagavatam commentary to 1:12:20. Purport.)

Agni is divided into three categories; Davagni, the fire in wood, JatharAgni, the fire in the digestion in the stomach, and Vadavagni, the fire that creates fog when hot and cold streams mix in for example the ocean. Another name for the fire of digestion is Vrika. It is this powerful fire that resided in Bhima’s stomach.

Only when I eat to my full satisfaction does the fire in my stomach become satisfied. Oh great sage, I might possibly be able to fast only once, so I beg that you tell me of an Ekadashi that is worthy of my fasting and that includes all other Ekadashi’s. I shall faithfully observe that fast and hopefully still become eligible for liberation’s release.”

Shri Vyasa ji replied, Oh king, you have heard from me about the various kinds of occupational duties, such as elaborate Vedic ceremonies and pujas. In the Kali-yuga, however, no one will be able to observe all these occupational & functional duties properly. I shall therefore tell you how, at practically no expense, one can endure some small austerity and achieve the greatest benefit and resultant happiness. The essence of what is written in the Vedic literatures known as the Puranas is that one should not eat on either the dark or light fortnight Ekadashi’s.” As stated in Srimad Bhagavatam (Mahabhagavat Puran)) the Bhagavat Puran is itself the essence or cream of all Vedanta philosophy (sara-vedanta-saram), and the Srimad Bhagavatam’s unequivocal message is that of full surrender to Lord Sri Krishna and the rendering of loving devotional service to Him. Observing Ekadashi strictly is a great aid in that process, and here Shrila Vyasa ji is simply stressing to Bhima the importance of the Ekadashi vrat. “One who fasts on Ekadashi’s saved from going to the hell”

Hearing Shri Vyasa ji’s words, the son of Vayu, Bhimasena, the strongest of all warriors, became frightened and began to shake like a leaf on a banyan tree in a strong wind. The frightened Bhimasena then said, “Oh grandfather, what should I do? I am completely unable and ill equipped to fast twice in a month throughout the year! Please tell me of the one fasting day that will bestow the greatest benefit upon me!”

Vyasa ji replied, “Without drinking even water, you should fast on the Ekadashi that occurs during the light fortnight of the month of Jyeshtha (May-June) when the sun travels in the sign of Taurus (Vrishabh) and Gemini (Mithun), According to learned personalities, on this day one may bathe and perform Achaman for pratiprokshana purification. But while performing Achaman one may drink only that amount of water equal to a drop of gold, or that amount it takes to immerse a single mustard seed. Only this amount of water should be placed in the right palm for sipping, which one should form to resemble a cow’s ear. If one drinks more water than this, he might as well have drunk wine – despite the soaring heat of summer (in the northern hemisphere and cold in the southern hemisphere).

“One must certainly not eat anything, for if he does so he breaks his fast. This rigid fast is in effect from sunrise on the Ekadashi day to sunrise on the Dwadashi day. If a person endeavors to observe this great fast very strictly, he easily achieves the result of observing all twenty-four other Ekadashi fasts throughout the entire year.

“On Dwadashi the devotee should bathe early in the morning. Then, according to the prescribed rules, guidelines and regulative injunctions, and of course depending on his ability, he should give some gold and water to worthy brAhmaNas. Finally, he should cheerfully honor prasadam with a brahmana.

“Oh Bhimasena, one who can fast on this special Ekadashi in this manner reaps the benefit of having fasted on every Ekadashi during the year. There is no doubt of this, nor should there be. Oh Bhima, now hear the specific merit one gets by fasting on this Ekadashi. The Supreme Lord Keshava, who holds a conch, discus, club and lotus, personally told me, `Everyone should take shelter of Me and follow My instructions.’ Then He told me that one who fasts on this Ekadashi, without taking even drinking water or eating, becomes free of all sinful reactions, and that one who observes the difficult Nirjala fast on Jyeshtha-shukla Ekadashi truly reaps the benefit of all other Ekadashi fasts.

“Oh Bhimasena, in the Kali-yuga, the age of quarrel and hypocrisy, when all the principles of the Vedas will have been destroyed or greatly minimized, and when there will be no proper charity or observance of the ancient Vedik principles and ceremonies, how will there be any means of purifying the self? But there is the opportunity to fast on Ekadashi and become free of all one’s past sins.

“Oh son of Vayu (air), what more can I say to you? You should not eat during the Ekadashi’s that occur during the dark and light fortnights, and you should even give up drinking water (nir = no jalaa= water) on the particularly auspicious Ekadashi day of Jyeshtha-shukla Ekadashi. Oh Vrikodara (veracious eater), whoever fasts on this Ekadashi receives the merits of bathing in all the places of pilgrimage, giving all kinds of charities to worthy persons, and fasting on all the dark and light Ekadashi’s throughout the year, in one go. Of this there is no doubt.

Oh tiger among men, whoever fasts on this Ekadashi truly becomes a great person and achieves all manner of opulence and wealth, grains, strength, and health. And at the fearful moment of death, the terrible Yamadutas, whose complexions are yellow and black and who brandish huge maces and twirl mystic pasha ropes in the air for binding their victims, will refuse to approach him. Rather, such a faithful soul will at once be taken to the supreme abode of Lord Vishnu by the Vishnu-dutas, whose transcendentally beautiful forms are clothed in gorgeous yellowish garments and who each hold a disk, club, conch and lotus in their four hands, resembling Lord Vishnu. It is to gain all these benefits that one should certainly fast on this very auspicious and important Ekadashi, even from water.”

When the other Pandavas heard about the benefits to be gained by following Jyeshtha-shukla Ekadashi, they resolved to observe it exactly as their grandfather Srila Vyasa ji had explained it to their brother, Bhimasena. All the PANDavas observed it by refraining from eating or drinking anything, and thus this day is also known as PANDava Nirjala DvAdashii (technically it is a Maha-DvAdashii).

Shri Vyasa ji continued, Oh Bhimasen, therefore you should observe this important fast to remove all your past sinful reactions. You should pray to the Supreme Personality of Godhead, Lord Sri Krishna in this way making your sankalp declaration, `Oh Lord of all the devtas (demigods), Oh Supreme Personality of Godhead, today I shall observe Ekadashi without taking any water. Oh unlimited Anantadev, I shall break fast on the next day, DwAdashii.’ Thereafter, to remove all his sins, the devotee should honour this Ekadashi fast with full faith in the Lord and with full control over his senses. Whether his sins are equal in volume to Mount Sumeru or to MandarAchala Hill, if he or she observes this Ekadashi, the sins that have been accumulated all become nullified and are burned to ashes. Such is the great power of this Ekadashi.

“Oh best of human beings, although a person should also give water and cows in charity during this Ekadashi, if for some reason or other he cannot, then he should give a qualified brahmana some cloth or a pot filled with water. Indeed, the merit achieved by giving water alone equals that gained by giving gold ten million times a day.

“Oh Bhima, Lord Sri Krishna has said that whoever observes this Ekadashi should take a Holy bath, give charity to a worthy person, chant the Lord’s Holy names on a japa-mala, and perform some kind of recommended sacrifice, for by doing these things on this day one receives imperishable benefits. There is no need to perform any other kind of religious duty. Observance of this Ekadashi fast alone promotes one to the supreme abode of Sri Vishnu. Oh best of the Kurus, if one donates gold, cloth, or anything else on this day, the merit one obtains is imperishable.

“Remember, whosoever eats any grains on Ekadashi becomes contaminated by sin and verily eats only sin. In effect, he has already become a dog-eater, and after death he suffers a hellish existence. But he who observes this sacred Jyeshtha-shukla Ekadashi and gives something in charity certainly achieves liberation from the cycle of repeated birth and death and attains to the supreme abode. Observing this Ekadashi, which is merged with Dwadashi, frees one from the horrible sin of killing a brahmana, drinking liquor and wine, becoming envious of one’s spiritual master and ignoring his instructions, and continually telling lies.

“Furthermore, Oh best of beings (Jivottama), any man or woman who observes this fast properly and worships the Supreme Lord Jalshayi (He who sleeps on the water), and who on the next day satisfies a qualified brahmana with nice sweets and a donation of cows and money – such a person certainly pleases the Supreme Lord Vasudeva, so much so that one hundred previous generations in his family undoubtedly go to the Supreme Lord’s abode, even though they may have been very sinful, of bad character, and guilty of suicide, etc. Indeed, one who observes this amazing Ekadashi rides on a glorious celestial airplane (vimana) to the Lord’s abode.

“One who on this day gives a brahmana a water pot, an umbrella, or shoes surely goes to the heavenly planets. Indeed, he who simply hears these glories also attains to the transcendental abode of the Supreme Lord, Shri Vishnu. Whoever performs the Shraddha ceremony to the forefathers on the dark-moon day called amavasya, particularly if it occurs at the time of a solar eclipse undoubtedly achieves great merit. But this same merit is achieved by him who simply hears this sacred narration – so powerful and so dear to the Lord is this Ekadashi.

“One should clean his teeth properly and, without eating or drinking, observe this Ekadashi to please the Supreme Lord, Keshava. On the day after Ekadashi one should worship the Supreme Personality of Godhead in His form as Trivikrama by offering Him water, flowers, incense, and a brightly burning lamp. Then the devotee should pray from the heart, `Oh God of gods, Oh deliverer of everyone, Oh Hrishikesha, master of the senses, kindly bestow upon me the gift of liberation, though I can offer you nothing greater than this humble pot filled with water.’ Then the devotee should donate the water pot to a brahmana.

“Oh Bhimasena, after this Ekadashi fast and donating the recommended items according to his ability, the devotee should feed brahmanas and thereafter honour prasadam silently.”

Shri Vyasa ji concluded, “I strongly urge you to fast on this auspicious, purifying, sin-devouring Dwadashi in just the way I have outlined. Thus you will be completely freed of all sins and reach the supreme abode.”

Thus ends the narration of the glories of Jyeshtha-shukla Ekadashi, or Bhimaseni-Nirjala Ekadashi, from the Brahma-vaivarta Purana.

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Apara Ekadashi Vrat Katha

Apara Ekadashi falls in the month of Jayestha (May-June). It is also known as ‘Jayestha Krishna Ekadashi’. Apara Ekadashi is the giver of good deeds, destroyer of sins and one who observes the vrat with a full fast on this day attains great esteem and honor in this world.

Once Yudhishthira Maharaja said, ‘Oh Lord Krishna, Oh Vasudeva, please accept my humble obeisance’s. Please describe to me the Ekadashi that occurs during krishna paksha of the month of Jyeshtha (May-June). Please narrate to me everything like its name, importance etc. about this Ekadashi.

Lord Sri Krishna said, “Oh great king ! the name of this meritorious Ekadashi is Apara Ekadashi. Whoever fasts on this holy day becomes famous all over the universe. Even such sins as killing a brahman, a cow, or an embryo, blasphemy, or having sex with another man’s wife are completely eradicated by observing Apara Ekadashi. People who bear false witness, a person who falsely or sarcastically glorifies another, one who cheats while weighing something on a scale, one who invents his own scripture, one who cheats others, one who is a false astrologer, a cheating accountant, or a false Ayurvedic doctor. All these are surely as bad as persons who bears false witness, and they are all destined for hellish punishments. But simply by observing Apara Ekadashi, all such sinners become completely free of their sinful reactions. Warriors who fall from their kshatriya-dharma and flee the battlefield go to a ferocious hell. Even such a fallen kshatriya, if he observes fasting on the Apara Ekadashi, is freed of that great sinful reaction and goes to heaven. That disciple is the greatest sinner who, after receiving a proper spiritual education from his spiritual master, turns around and blasphemes him. Such a so-called disciple suffers unlimitedly. But even he simply observes Apara Ekadashi, can attain to the spiritual world.

The merit attained by one who performs all of the following acts of piety is equal to the merit achieved by one who observes Apara Ekadashi: bathing three times daily in Pushkara-kshetra during Kartika,bathing at the time of a solar eclipse at Kurukshetra, bathing at Prayag in the month of Magh when the sun is in the zodiac of Capricorn; rendering service to Lord Shiva during Shivratri, offering oblations to one’s forefathers , bathing in the sacred Gomti River when Jupiter transits Leo (Singha); and and giving cows, elephants, and gold in charity. All the merit one gets from performing these pious acts is gained by a person who observes the Apara Ekadashi fast. Also, the merit attained by one who donates a pregnant cow, along with gold and fertile land, is attained by one who fasts on this day. This Ekadashi is an axe that cuts down the fully matured forest full of trees of sinful deeds, it is a forest fire that burns sins as if they were kindling firewood, it is the sun blazing before one’s dark misdeeds. Therefore one who faithfully observes the Apara Ekadashi and worship the Supreme Personality of Godhead, Shri Trivikrama. One who does so is freed of all his sins and promoted to the abode of Lord Vishnu.

“Oh King ! for the benefit of all humanity I have thus described to you this the importance of the Apara Ekadashi. Anyone who hears or reads this description is freed from all kinds of sins.

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Mohini Ekadashi Vrat Katha

Mohini Ekadashi falls in the month of Vaisakh or Shukla paksha (April-May) . Purshottam lord Rama is worshipped on this day. It is believed that whosoever observes a complete fast on this sacred day gets great benefits to live happily in this life and the next. Observing this ekadashi vrat helps achieve peace, honour and the divine pleasure of God to all mankind on this earth.

Once Yudhisthira Maharaja asked Shree Krishna, “Oh Natwar Nagar! what is the name of the Ekadashi that occurs during the light fortnight (shukla paksha) of the month of Vaisakha. What is the process for observing it properly. Kindly narrate all of these details to me.

Lord Sri Krishna replied, “Oh Kunti’s son ! After Sitaji’s kidnap, when lord Rama was very disturbed, he came to his guru Vasistha and said- I am going through great grief and sadness in my life. Please enlighten me and the people of this world by showing us a means of overcoming great sorrows and troubles of this life. what Vasishtha Muni once told to Lord Ramachandra I shall now describe to you. Please hear Me attentively.

“Lord Rama asked Vasishtha Muni, ‘Oh great sage, I would like to hear about the best of all fasting days that day which destroys all kinds of sins and sorrows. I have suffered long enough in separation from My dear Sita, and so I wish to hear from you about how My suffering can be ended.’

Vasishtha Muni replied, “O Prabhu, just by chanting your divine name makes a person happy in this life, but yet for the benediction of mankind the vrat of Mohini Ekadashi relieves one from all troubles of life and society.”

‘On the banks of the Sarasvati River there was once a beautiful city named Bhadravati, which was ruled by King Dyutiman. Oh Rama, that steadfast, truthful, and highly intelligent king was born in the dynasty of the Moon. In his kingdom was a merchant named Dhanapal, who possessed a great deal of wealth of food grains and money. He was also very pious. Dhanapal arranged for lakes to be dug, sacrificial arenas to be erected, and beautiful gardens to be cultivated for the benefit of all the citizens of Bhadravati. He was an excellent devotee of Lord Vishnu and had five sons: Sumana, Dyutiman, Medhavi, Sukriti, and Dhrishthabuddhi.

‘Unfortunately, his son Dhrishthabuddhi was a great sinner and performed dreadful acts to the people of the village, such as sleeping with prostitutes and associating with similar degraded persons. He enjoyed illicit sex, gambling, and many other illegal acts. Dhrishthabuddhi spent up his father’s wealth indiscriminately, always feasting on untouchable foods and drinking alcohol to excess.

Upon learning of his son’s misconduct, Dhanpal and his sons kicked him out of their house. After being disowned by his father and brothers Dhrishthabuddhi was left with no money to spend on prostitutes and other illegal activities, therefore his friends and prostitutes distanced themselves from him.

Dhrishthabuddhi was now full of anxiety, and also hungry. He then began to steal. The king’s constables arrested him, but when they learned who it was, and that his father was the famous Dhanapal, they released him. He was caught again but time the ill-mannered Dhrishthabuddhi was apprehended, handcuffed, and then beaten. After whipping him, the king’s marshals warned him and threw him out of their kingdom.

Dhrishthabuddhi thereafter entered the dense forest. He wandered here and there, hungry and thirsty and suffering greatly. Eventually he began killing the jungle animals for food. Dhrishthabuddhi was always miserable and anxious, but one day, during the month of Vaisakha, by the force of some of his past merit he chanced upon the sacred Ashram of Kaundinya Muni. The great sage had just finished bathing in the Ganges River, and water was dripping from him still. Dhrishthabuddhi had the great good fortune to touch some of those droplets of water that were falling from the great sage’s wet clothing. Instantly Dhrishthabuddhi was freed of his ignorance, and his sinful reactions were reduced. Offering his humble obeisance’s to Kaundinya Muni, Dhrishthabuddhi prayed to him with joined palms; “Oh great brahman! I have committed so many sins in my life, please describe to me some of the atonement I may perform without too much Endeavour and expense.

The Rishi replied, “Oh Dhrishthabuddhi! you have overcome most of your suffering by just realizing your mistake. To get yourself cleansed further and achieve salvation you must perform the great vrat of Mohini Ekadashi with full reliance and devotion to God Almighty. This vrat will bestow you with a place in the heavens.”

Thereafter on the next Vaisakha, Dhrishthabuddhi performed the vrat as advised by Kaundinya Rishi. As time went by, Dhrishthabuddhi became free from sins and after his death, achieved a divine body, sat on Garud and ascended to the heavenly abode Vaikunth.”

“Oh Rama! the fast of Mohini Ekadashi removes the darkest illusory attachments to material existence. There is thus no better fast day in all the three worlds than this. And He who hears and studies the glories of Mohini Ekadashi achieves the merit of giving away one thousand cows in charity.”

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